For some two millennia, a strain of anti-Jewish animus within Christendom — most certainly not representative of all Christians, but toxic and persistent nonetheless — has resulted in the unspeakable dehumanization and persecution of Jews. In our era, following the cataclysm of the Holocaust — the most systematic and documented genocide in history — many churches have engaged in noble, painful reflection and repudiated this evil that became known as anti-Semitism. Even over the course of long periods characterized by widespread intolerance, incitement and barbarism, there always existed brave, compassionate voices who, sometimes at great risk to their own wellbeing, stood in defense of the shared humanity and equality of Jews. Heartrendingly, the Rev. Dr. J. Herbert Nelson, II — current Stated Clerk of the General Assembly of the Presbyterian Church (U.S.A.) — is not one of those heroes. Rather, he carries forth a tradition of leaders fueling anti-Semitism, wittingly or not, in the guise of lofty ideals. No self-respecting anti-Semite ever did otherwise — and, like other bigots, very few actually acknowledge their bigotry. Although I am a member of a community whose suffering is exceedingly well-known, I am among those who — in part hemmed in by some haters’ preemption of condemnation with a straw-man claim that Jews tarnish all “criticism” as anti-Semitism — exercise real caution in wielding that charge. However, as a person affected by Reverend Nelson’s weaponizing of his influence as a faith leader, I do not hesitate to call out his abuse for the atrocious dereliction of duty that it is. I can only hope the Stated Clerk won’t belittle my highlighting of his actions in a way that he never would a member of another long-denigrated religious or ethnic minority. We stand at a moment when even storied figures have been held to account for their misdeeds, when the privileged are forced to grapple with misuse of their privilege, and when hard truths are spoken to those in power. In this case, the power is wielded by the leader of a denomination that, its own recently diminished numbers aside, remains a pillar of the world’s dominant religious group and is the one to have claimed more presidents of the United States than any other except the Episcopal Church. And that religious leader has conveniently taken aim at a familiar target: the Jews, and the small Jewish state, Israel. In a statement on Martin Luther King Jr. Day — that day dedicated to combating prejudice, honoring that Rev. Dr. King who epitomized a heroictradition of speaking out also against peers demonizing and delegitimizing the Jews and the Jewish state — Reverend Nelson issued what could have been a message stirring us to better empathize with all our fellow people created in the Divine image. Instead, this leader of the Presbyterian Church (U.S.A.) not only prolonged his denomination’s modern record of blatantly singling out for dismay only “the occupation in Palestine/Israel” — a one-of-a-kind formulation casting aspersions on the very legitimacy of Israel’s existence — but outrageously branded that condition as “21st century slavery.” To be clear: no actual situations of contemporary slavery or other, equally monstrous atrocities are mentioned by Reverend Nelson. And neither are the existential threats, perennial discrimination and acute violence to which Israelis of all backgrounds have been endlessly subjected, with tragic resultant consequences for the dignity and welfare of Israelis and Palestinians alike. No, in the moral imagination of Reverend Nelson, there isn’t room for nuance, complexity and shared solidarity, praise or reproach. There is no Iranian theocracy, no Palestinian extremism or chauvinism, no Assad regime, no Hamas, Islamic Jihad or Hezbollah. Just the presence of the Jew, standing in the way of peace. No other human’s presence would ever be deemed by Reverend Nelson illegal or immoral. Shamelessly, in a statement on “unity of spirit,” the world’s only Jewish state — the Middle East’s only pluralistic democracy — is the sole foreign country deserving of incendiary opprobrium and mention altogether. Intolerably, in a statement invoking the Golden Rule — not just promulgated in Luke, as he cited, but in the earlier, Hebrew Leviticus, surely formative to Jesus as a Jew in the Jewish homeland that the Stated Clerk simplistically terms occupied — Reverend Nelson finds nothing positive to say about the growing number of Arabs and Israelis who actually are taking steps toward coexistence, cooperation, mutual respect and even friendship. And obscenely, the week before International Holocaust Remembrance Day — right after another traumatic attack on a synagogue, in Texas, as Jews even in America remain by far the leading target of faith-based hate crimes — Reverend Nelson had the cruel temerity to actually call on American Jews to do more against the Israeli policies he opposes. Needless to say, the Stated Clerk would never apportion responsibility to the American Muslim community for the British Islamist hostage-taker in Texas, or to any community for others linked to it by association. Yet Reverend Nelson’s appeal — cynically and cryptically mentioning “the history of Jewish humble beginnings and persecution,” as if no ongoingpersecution continues today — precisely foments the type of more general anti-Jewish hostility that wild anti-Israeli hostility repeatedly yields. But if only the problem were just Reverend Nelson, as dispiriting as that would be. Rather, the Stated Clerk’s betrayal of justice — by directing nothing but indifference and self-righteous double standards at Israel’s Jews — is all too common. Because it’s all too easy to construct a villain among the comparably “humble,” the politically outnumbered and those actually encumbered by democratic norms. Because it’s easier to deplore others’ anti-Semitism — in past “history” — than to see it in the present, especially in the mirror. And because the roots of the world’s oldest hatreds continue to run devastatingly deep. Read the op-ed in Medium. ![]() David J. Michaels is Director of United Nations and Intercommunal Affairs at B'nai B'rith International. He previously trained at the Foreign Ministry of Germany, the Conference of Presidents of Major American Jewish Organizations, the Embassy of Israel in Washington, Ha’aretz and the International Fellowship of Christians and Jews. A Wexner Fellow/Davidson Scholar, and winner of the Young Professional Award of the Jewish Communal Service Association of North America, he holds degrees from Yale and Yeshiva University. Click here to view more of his content. |
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