​As you may recall, a couple of years ago I wrote a blog entitled, “Senior Scams, A New Low” which detailed how low-life individuals prey on seniors for their own financial gain. Over the past few months, our world has been engulfed by COVID-19.  While our nation has certainly seen fantastic stories of heroism born from the pandemic, our national crisis has also brought out the worst in people. If COVID-19 wasn’t bad enough, there are people in the world who are using this tragedy to profit through illegal streams. Sadly, the Federal Trade Commission (FTC) indicated by the end of April that they had already received over 18,000 reports of fraud in connection to the pandemic. 
 
Unfortunately, for a variety of reasons, older Americans are susceptible to many of the reported scams being perpetrated relating to the crisis. For example, the Consumer Financial Protection Bureau (CFBP) has announced scams encompassing the medical world (vaccines, test kits and etc.), fictious charities, Social Security and people falsely impersonating a loved one requesting money.  
 
One scam, according to the Social Security Administration (SSA), involves seniors being contacted through the mail and told that their social security benefits could be in jeopardy because of COVID-19. The letter goes onto provide a phone number for recipients to contact to rectify the problem. Once they call the number, they are expected to share sensitive personal and financial information. In response to scams like, SSA noted, “Social Security employees continue to work. Social Security will not suspend or decrease Social Security benefit payments or Supplemental Security Income payments due to the current COVID-19 pandemic. Any communication you receive that says SSA will do so is a scam, whether you receive it by letter, text, email, or phone call.”
 
In another example, the Denver District Attorney, Beth McCann, in an interview with Rocky Mountain PBS said that because of the pandemic, people are being fraudulently asked to provide bank information over the phone to get their stimulus checks faster.  Furthermore, the elder abuse unit in McCann’s office reports of a couple who received an offer by a stranger to go grocery shopping; however, the couple had to provide the individual with their credit card information. McCann said in response, “And you know, you think that sounds like a good idea. But we just advise people: do not trust a stranger, do not give anyone your credit card information or bank account information, or let them into your home. Even if they seem nice, and they seem like they really want to help. Just rely on neighbors, friends, people that you know.”
 
So how can seniors be best prepared to weed out scams in the age of COVID-19?
 
First, SSA reports they will never pressure you with legal actions or offer you an increase in benefits in exchange for money, ask to handle matters in secret, email you personal information or ask for money through gift cards, wire transfers, internet currency or prepaid debit card. In addition, the FTC advises people to ignore all advertisements claiming to be a vaccine for COVID-19. Sadly, such a vaccine does not exist currently.
 
Plus, if someone is asking for money and claiming to be a relative, hang up the phone and call them back on their number, and ask questions only they would know. Furthermore, people should always research a charity before donating.  
 
People should also take proactive steps when they come across scams like reporting the incidents to the authority.  Federal government agencies like the Department of Justice (DOJ), Administration on Community Living (ACL) and the FTC have all setup platforms for people to report these cases.  People can also take basic steps like calling their parents or grandparents and making them aware these schemes exist.  While we probably can’t dissuade people from taking advantage of a national crisis, we can certainly make their lives significantly harder. 

Who reading this blog is tired of turning on the news and getting further depressed by stories regarding COVID-19? I imagine this feeling applies to most people in the country right now. No matter how you get your news, I can’t imagine it’s boosting your spirits.  Consequently, let me provide uplifting stories of how businesses, government officials and ordinary citizens are trying to make the lives of seniors during this crisis just a little easier.

Although most of the country is under stay at home orders, too many people still have to go grocery shopping.  As most people are aware, seniors have to be extra cautious when dealing with the public because of COVID-19.  Consequently, trips to the grocery store can be problematic.  Fortunately, stores like Walmart, Stop and Shop, Safeway, Albertsons, Whole Foods and Costco have all instituted dedicated shopping hours exclusively for seniors and other high-risk shoppers (ie. pregnant women and people with immune deficiencies). Hopefully, these hours have made it easier for people to social distance and buy groceries and other necessities. Also, some stores, like Walmart, are putting restrictions on the number of products you can buy in the areas of paper products, food and cleaning supplies.  However, reports indicate that the system is far from perfect, with seniors still reporting large crowds during their designated shopping times.

In Nevada, CNN reported of a group called “Shopping Angels” led by a Jayde Powell, a pre-med student, that takes care of grocery shopping for seniors and disabled people. This is critical for older Americans who just can’t make it outside to get life’s essentials.  Furthermore, the group is coordinating fundraising efforts and working with local business to help those seniors that are financially limited. "We don't want money to be a deterrent," Powell explained to CNN. "If you cannot afford toilet paper or something like that, you're still to reach out to us." It’s also great to see this program catching on, with other people across the country offering to volunteer. Other older Americans, like my wife’s grandmother, have good Samaritans in their buildings knocking on seniors’ doors to see if they can do basic errands like grocery shopping, picking up medications and running to the post office.

In addition, in the beginning of 2020, Maryland started a free “Senior Call Check,” which has turned out to be particularly important given the COVID-19 crisis. The programs is a service for residents 65 years and older, which provides a daily check-in call to seniors and updates on the virus.  If two calls are placed and not answered, the senior’s point of contact will be notified, and if that does not work, the authorities will conduct a welfare check. State Representative Ben Kramer, the sponsor of the program, would like to see it expand from a mere checkup to include information regarding the weather and senior scams. Kramer said, “So, this could give a notice that, 'Hey we want to give you the heads up, this impending storm is coming. You may want to make sure, if you're stuck in your home, that you've got enough food for several days, or your medications are filled to cover you for several days.”

B’nai B’rith, as a sponsor of affordable senior housing across the country is certainly no stranger to people helping their neighbors throughout the crisis. For example, at Strauss Manor in Tucson, Arizona, and Sam J. Stone Covenant Apartments in Peoria, Illinois, staff members, volunteers and residents are pulling together to make masks for people who live in the buildings and their caregivers. At B’nai B’rith House in Claymont, Delaware, Jewish Family Services (JFS) donated food boxes for the residents even before the crisis. However, with help from the United Way, JFS has started to include essentials for residents (shampoo, toothpaste, etc.) so they don’t have to leave their homes. Naturally, these deliveries have been accomplished with social distancing in mind.
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It’s always nice to hear stories about people going above and beyond, especially during times of crisis.  Hopefully, the pandemic will recede soon, but in the meantime it’s nice to hear stories of communities rallying around each other for the betterment of everyone. 

The U.S. killing of Iran’s Quds Force commander Qassem Soleimani and Iran’s subsequent mishandling of its Covid-19 response have left the country in political and economic disarray as its flailing regime gropes for answers.

​Two years into a deep recession triggered by the return of U.S. sanctions, Iran is facing further economic struggles as the Coronavirus promises to shrink the country’s trade and slow its production and services. The death of Soleimani and his close advisors, meanwhile, has left a power vacuum in Iran’s military that has weakened Iran’s momentum in Iraq and in its other spheres of influence, such as Lebanon and Syria.

When Iran first began to exhibit an outbreak of the virus in late January, the regime responded with denials of the pandemic’s scope and predictable accusations that the U.S. both created the virus and attempted to spread it further through medication and equipment. Iran continued to encourage large religious gatherings, continued flights to China, and diverted funds and medical supplies that could have been used to contain the virus. With accurate numbers hard to gauge because of the regime's obfuscation, Iran to date has sustained at least 86,000 cases of Covid-19, more than China and more than any Middle Eastern country other than Turkey. A number of senior officials have tested positive for the virus and at least two members of parliament have died of it. To exacerbate matters, more than 300 Iranians have died after consuming methanol in response to a fake remedy that has spread across Iranian social media.

Soleimani, Iran’s second most powerful figure after Supreme Leader Ayatollah Khameini, had used brutal violence to repress civic movements in Iraq and Lebanon that threatened Iran’s grip on their legislatures. He had also used his security machinery to consolidate a land corridor through Syria and steer the course of the war in that country.

Iran’s recent antagonistic naval maneuvers around U.S. warships demonstrate a desire to project strength in the wake of the U.S. airstrike that killed Soleimani and his core power structure. Eleven Iranian Revolutionary Guard (IRG) speed boats with mounted machine guns harassed American ships in the Persian Gulf. The IRG also launched its first ever space launch as part of a program that could hasten the country’s ballistic missile development. But without the onerous sanctions the U.S. has placed on Iran, the regime would undoubtedly have poured tens of billions more dollars into military spending, as evidenced by the dramatic spike in their military budget in the years following the 2015 nuclear deal.

These crises have thrown into sharp relief some of Iran’s most habitual tendencies: seizing political opportunity rather than improving conditions for their own population; deferring to the religious establishment, including religious practices that ignore social distancing; and, invariably, propagating anti-Semitism. Iran’s health ministry this month sponsored a Coronavirus cartoon contest in which ghastly anti-Semitic illustrations figured prominently.

Meanwhile, the Iranian press has promoted reports claiming “Zionist” culpability for the virus. “Zionist elements developed a deadlier strain of Coronavirus against Iran,” state-run Press TV asserted last month. Of course, this did not stop Grand Ayatollah Naser Makarem Shirazi from conceding that Iranians would be permitted to use a Coronavirus vaccine developed by Israel if “the treatment is unique and there is no substitute.”

Prior to the eruption of the virus, protests swept the country in the wake of the IRG downing of a Ukrainian airliner in January. The following month, parliamentary elections devolved into chaos after the hardline Guardian Council barred thousands of moderates from running. As the crises in Iran mount, the country’s economic, political, and health security may continue to founder. Given the uncertainty of Iran’s future and the threat the regime poses to Middle East stability and Israel’s existence, much hangs in the balance.

Purim, and before it “Shabbat Zachor” and the Fast of Esther, are particular times of community for us as Jews. The specter of so many now being forced away from community reminds us of its immeasurable importance – and not to take it for granted.

Especially in our age of social media and smartphones – when new generations’ definition of “social” is nothing like that of predecessors, and many of us are less than present even when we are physically present – we’re reminded that while we can sometimes call in for meetings, we never should “phone it in” when it comes to the many relationships that give life its very value. Our tradition has much to say, and to model, about the implications of excessive separation, of aloneness. While the Bible describes the Jewish people as am l’vadad yishkon – a nation that in some respects will “dwell apart” – we’re also told lo tov heyot ha’adam l’vado, that it is not good for people to be alone. Estrangement from the community, even if temporary, is considered a substantial hardship, and we’re taught, of course, that the very essence of Torah is v’ahavta l’re’acha kamocha, to actually love our neighbor as ourselves. We’re a social people, a social community, and a social, interconnected species. Isolation – social distancing, quarantine – is not a natural, let alone optimal, condition.

​For those of us involved in cultivating our community’s ties to others, Purim is a particularly relevant holiday. On the one hand, it highlights the theme of external enemies committed to our harm and negation. But it’s also about more complex relationships – for this, look no further than the Persian King Ahaseurus – as well as outright allies; unlike so much of the scriptures, the Book of Esther involves critically navigating intergroup engagement – maintaining identity and values, while engaging with others – in the context of exile.

Beyond the particular Jewish crisis of Purim – though it arguably reflects a broader human susceptibility to bigotry – a more “general” emergency, especially an epidemic or pandemic like the coronavirus outbreak, underlines our common humanity. The current reality – with its alarming specter of infections in China and the United States, in Iran and in Israel – brings home the point not only that challenges like diseases don’t discriminate, but that we’re all united in our basic similarity, in our vulnerability and in our need to combine efforts to tackle these adversities, out of decency but also a fundamental self-interest that are ultimately one and the same. Such cooperation in harsh circumstances can be not merely the most effective approach, but the only effective approach.

During a trying period like this, we find one more critical takeaway in Purim: hope. Our sages tell us that though the Book of Esther is remarkable in the absence, explicitly at least, of God in its text, it is this same book, with its account of salvation against the seeming odds, that will uniquely be preserved in the Jewish canon, forever. Reflecting all that we’ve overcome in our history, Purim points to the promise of v’nahafoch hu – of times of anxiety and difficulty giving way to better ones. As the megillah says, neh’pach la’hem miyagon l’simcha, u’me’evel l’yom tov. Its story is one of grief transformed into joy, mourning into a time of festivity.

Ken tih’yeh lanu – so may it be for us all.