COVID-19 Relief Kits Donated

​B’nai B’rith Community Coordinator Samuel Domsky of Huntingdon Valley presented Rabbi Sandy Berliner, chaplain and service coordinator for Federation Housing locations in the Philadelphia area, with 150 COVID-19 relief kits provided by B’nai B’rith.

Residents and staff of the Arthur and Estelle Sidewater House in Philadelphia and Florence E. Green House in Trevose received kits containing a cloth facemask and travel-sized hand sanitizer, both imprinted with the B’nai B’rith logo.

These kits will help ensure residents and staff stay safe during the pandemic.

The donation is one of many made as part of B’nai B’rith’s project to provide 3,000 COVID-19 relief kits around the U.S. Individual B’nai B’rith community coordinators will donate kits on behalf of B’nai B’rith to local agencies dedicated to serving the community.
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The B’nai B’rith COVID-19 relief campaign has supported projects around the world since it began in March.
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The B’nai B’rith Disaster Relief Fund has responded to manmade and natural disasters worldwide since 1865.

Diario Judío México – Una delegación integrada por jóvenes de Israel y México organizada por la B’nai B’rith México y el Instituto Cultural México Israel realizan una misión especial de apoyo a los damnificados en Tabasco.

El equipo integrado tanto por jóvenes judíos como no judíos realizó primero una investigación de las necesidades de la gente en la zona afectada, para así eficientar la entrega, que se realiza actualmente mamo a mano para así apoyar a los afectados de la zona.

Sin duda deseamos a los damnificados que pronto puedan recuperar sus casas y su vida cotidiana en salud y bienestar.

(English) A delegation made up of young people from Israel and Mexico organized by B’nai B’rith Mexico and the Mexico Israel Cultural Institute made a special mission to support the flooding victims in Tabasco.

The team, made up of both Jewish and non-Jewish youths, first figured out the needs of the people in the affected area in order to streamline the delivery, which is currently being carried out by hand to support those affected in the area.

We hope the victims can soon recover their homes and return to their daily lives in good health and well-being.

As anticipation builds for the opening of Israel’s new National Library sometime next year, it is important to recall its more-than-a-century long antecedents.

B’nai B’rith established its first lodge in Jerusalem in 1888, when the organization, founded in New York, was already 45 years old. The lodge attracted a mix of rabbis, academics, translators and other professionals to its mission of fostering Jewish identity and public service. Indeed, the first mazkir – or secretary – of the Jerusalem Lodge was none other than Eliezer Ben-Yehuda, the father of the modern Hebrew language.

Early attempts to found libraries in Jerusalem were short lived, due in no small part to a lack of funding. In 1884, several residents of the city, who would become members of the B’nai B’rith lodge, organized a small 1,200-volume library. In a letter published in the July 1889 issue of the B’nai B’rith publication The Menorah Monthly, Ben-Yehuda, then-editor of Hazevi, informed readers of the existence of the library, and tactfully solicited donations to support it.

In 1892, B’nai B’rith established the “Midrash Abarbanel,” Israel’s first permanent public library, named after the Sephardic Jewish scholar of the Middle Ages, Don Isaac Abarbanel. Five years before Theodor Herzl convened the first Zionist Congress in Basel, Switzerland, the library served to promote the pioneering spirit afoot in the land, and the supremacy of Hebrew.

A decade after its founding, the library moved to a permanent home in a handsome, modern building on B’nai B’rith Street. The library’s collections grew to many thousands of volumes reflecting the collective Jewish academic and religious endeavor. The library was perhaps the one place in Jerusalem where one could find books on mathematics, science, secular philosophy, modern educational methods and other subjects.

The library’s reading and meeting rooms served as a cultural and educational center for the city’s residents. Herzl himself recognized the significance of the library when he wrote a letter to Joseph Chazanovich, who brought his personal library of 10,000 books from Bialystok, Poland, to Jerusalem. Herzl also made a 300 ruble contribution to the library. In honor of Chazanovich’s gift, the library’s committee renamed the library “Midrash Abarbanel Ginzei Yosef.” By 1903, the library’s collection topped 22,000 volumes.

A photograph of the library’s reading room, posted on the National Library’s website, shows readers surrounded by shelves of books and tables of newspapers and periodicals.

The names of those leaders of B’nai B’rith in Jerusalem who created and supported the library have become legendary figures in Jewish and Zionist history. In addition to Ben-Yehuda, the group included Zeev Hertzberg, David Yellin, Yosef Meyouchas, Yehiel Michel Pines, Aaron Masie and others. They understood that a modern Jewish state would need a strong intellectual and educational underpinning.

World War I saw the closure of the library by order of the ruling Ottoman authorities. At that point, the collection totaled more than 30,000 volumes. After the war, with a view toward the evolution of its library into a larger, national institution, B’nai B’rith’s Jerusalem Lodge ceded the library’s collection to the World Zionist Organization. Within a few short years – by 1925 – the collection was transferred to the Hebrew University. The rest, as they say, is history. In that act, the dreams of Ben-Yehuda, Chazanovich and others were realized with what would become the Jewish National and University Library.

The new National Library, with its expanded space, special programs and 21st century research facilities will not only be a well-received addition to Israel’s cultural scene and a monument to the tradition of Jewish scholarship but will surely attract scholars and visitors from around the Jewish world – and beyond.

We hope that as the library plans its permanent exhibition, it will suitably, and in perpetuity, honor those early B’nai B’rith leaders who, in the closing decade of the 19th century, shared Herzl’s prescience about the establishment of a Jewish state. They foresaw the possibility of a nation for “the people of the book.” The library they founded 128 years ago proved to be the seminal contribution, not only to what has become the National Library, but to the growth of academic and intellectual life in the State of Israel.

When Hadasa Bau and Clila Bau Cohen received notice earlier this year that their parents, Josef and Rebecca Bau, were to going to be honoured, along with some other Holocaust survivors, at a ceremony in Jerusalem in April, they burst out in tears.

It was an emotional moment.

“We were very moved,” said the two sisters, who have both lived in Winnipeg at different times over the years, in an email in early July to this reporter from their home in Tel Aviv. “Our parents deserve it so much.”

The B’nai Brith World Center in Jerusalem and the Committee to Recognize the Heroism of Jewish Rescuers During the Holocaust held a Zoom meeting on Holocaust Martyrs’ and Heroes’ Remembrance Day (Yom Hashoah, Tuesday, April 21, 2020) to extol the heroism of some 20 Jews who endangered themselves during the Holocaust to rescue fellow Jews, said information on the B’nai B’rith International website. Relatives and representatives of the now-deceased rescuers addressed the meeting, and the – a joint project of the World Center and the Committee – was conferred virtually on them. The event was carried live on B’nai Brith’s Facebook page and was primarily be in Hebrew, with some English.

There were a total of 16 rescuers honoured on that day.

A brief biography of each person is included on the website:

Joseph Bau (June 13, 1920-May 24, 2002), a graphic artist who forged documents for the Jewish underground in Krakow, Poland, and later in Oscar Schindler’s factory camp in Brněnec in the Protectorate of Bohemia and Moravia;

Rebecca (Tennenbaum) Bau (1918-1997) was a nurse who served as the manicurist of Amon Goeth, the ruthless Nazi who ruled over the Plaszow concentration camp. She shared secrets she overheard that helped many inmates survive, while also providing them with moral and physical support.

“The Zoom meeting represented a break from the traditional annual ceremony held by the World Center and Keren Kayemeth LeIsrael (KKL-JNF) for the past 17 consecutive years in the B’nai Brith Martyrs Forest,” said the BBI website. 

“It is the only event dedicated annually to commemorating the heroism of Jews who rescued fellow Jews during the Holocaust.

“Since the establishment of the Jewish Rescuers Citation in 2011, 314 heroes have been honored for rescue activities in Germany, France, Hungary, Greece, Slovakia, Yugoslavia, Russia, Poland, Ukraine, Italy, Holland and Belgium.

One of the most recent recipients of the Jewish Rescuers Citation, Frida Wattenberg, a member of the Jewish underground in Grenoble, France, during the Holocaust, contracted the coronavirus and died in Paris on April 3, just three weeks shy of her 96th birthday. The citation was conferred on Sept. 23, 2019, at the Foundation de Rothschild seniors’ home where she resided. Tsilla Hershco, the author of the most authoritative book to date on the Jewish underground movement in France and a member of the Committee to Recognize the Heroism of Jewish Rescuers During the Holocaust, conferred the citation.”

In their email, Hadasa Bau and Clila Bau Cohen said their parents only thought about how to help others, and in the Holocaust they risked their lives in order to save other people. The sisters participated in the Zoom meeting on April 21 by providing more details about their parents.

“They never thought about themselves,” the sisters said.

“Our father, Joseph Bau, managed to finish one year of art school in Krakow before the war broke out. At the end of that year, he was taught Gothic letters. When he and his family were sent to the Ghetto, the Germans looked for someone who knew those letters, so that saved his life. He worked for the German police, the Jewish police and the Jewish underground. He forged documents for the underground, thus saving hundreds of Jews that managed to escape. He was also a spy that conveyed information from the German police to the underground.

“When the underground people told him, ‘Forge a document for yourself and escape...’, he answered, ‘...but if I escape who will save the rest?’

​“So, he risked his life and stayed till the end of the war. Our father was very modest and never told us how he saved many lives, even though our parents spoke about the Holocaust daily. During the Holocaust, he led a secret life and this continued in Israel.

“He told his memoirs of the Holocaust in a book he wrote named ‘Shnot Tarzach – Dear God, Have You Ever Gone Hungry?’ that was translated into many languages.”

In 1950 Josef and Rebecca and their three year old daughter, Hadasa, immigrated to Israel.

“After his death, we discovered that he worked for the Mossad and forged documents for spies such as Eli Cohen, also for the team that captured Eichmann and Eichmann himself,” said the sisters.

“We turned the studio that he used as a cover for his activities into the Joseph Bau House Museum. He was a pioneer of animation and one of the first graphic artists. He designed titles for many Israeli movies.”

Rebecca Bau was in the Krakow ghetto, also Plaszow, Auschwitz and Lichtewerden concentration camps.

“She was a fearless woman. All her life she encouraged people and always laughed,” the sisters wrote.

“Rebecca was a nurse and cosmetician who worked in the ghetto hospital until all the patients were murdered. While in the ghetto, she saved many by helping them avoid the transports – among whom were 11 members of the Gietzhalz family.

“She was then transferred from the ghetto to the Plaszow concentration camp and there she saved many by giving them pedicures, because the Germans murdered those who limped.”

“In the concentration camp, she met her husband Joseph. He snuck into her barracks in the woman’s camp dressed as a woman and they secretly got married.”

Their wedding is depicted in the movie “Schindler’s List” directed by Steven Spielberg.

The sisters also noted that their mother replaced her name, which was on Schindler’s list, with that of her husband, “our father,” and she herself was sent to Auschwitz.

“The reason she was on the list was because she had saved the life of Pemper’s mother and he was one of the people making the list,” the sisters wrote in their email.

“In Auschwitz, she saved some girls - even during Mengele’s selection process. All the time we hear more and more things from people who knew our parents, who come to the museum and tell us. This is unbelievable. We are surprised every time anew. They were very different and special people.”

In a letter read to the lobby’s inaugural gathering, President Reuven Rivlin stated that while in “Spain precious communities were forced leave their faith, their life and the values they grew up and raised their families” five hundred years ago, “Spanish Jews are still with us, and we must not forget them.”

According to lobby founders MK Robert Ilatov and Ashley Perry, increasing numbers of the descendants of Jews around the world have become interested in exploring their heritage and reconnecting with the Jewish people.

“For many of us in this room who are the descendants of those persecuted and forcibly converted in Spain and Portugal, we know that it would have been impossible for our ancestors to have even dreamed of this moment,” said Perry, a former advisor to erstwhile Foreign Minister Avigdor Liberman and the founder of the Reconnectar NGO.

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According to Spanish Ambassador Fernando Carderera, more than the requests of more than 4,300 Sephardic Jews for citizenship have been approved since the recent passage of a bill providing the descendants of the expellees with the opportunity to reconnect with Spain.

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B’nai B’rith’s Alan Schneider told the Post that he believes that the new initiative sends a message to interested parties that Israel and the Jewish people reciprocate their desires and that “its going to be easier for them now to investigate their Jewish roots, to find out about Jewish tradition, learn about their traditions and how they relate to Judaism and eventually to decide if they want to take the greater leap of rejoining in a formal way with the Jewish people.”

“I think it also sends a message to the Jews in Israel and Jews around the world that there potentially is a much deeper margin of potential supporters, of family actually, there who feel close toward the Jewish people and the state of Israel and eventually can be called upon to be our supporters even if they choose to stay in their current status,” he said.​

In a joint statement, B’nai B’rith Anti-Defamation Commission chairman Dvir Abramovich and B’nai B’rith International executive vice-president Dan Mariaschin said the lack of outcry against the wave of terror was disturbing.

​“If a rash of terror broke out in any other democratic nation, most of the international community would be appalled,” they said.

A statue representing religious freedom and immigration stands at the site where Pope Francis will deliver a speech on those themes.

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It stood in Fairmount Park for more than 100 years before being moved to the grounds of the Jewish history museum in 1986. In 2010, the statue was moved again, down the block to the museum's current location on Fifth Street and Market.

The statue was crafted by prominent Jewish sculptor Moses Jacob Ezekiel, a Confederate soldier during the Civil War. He was the first Jewish cadet to attend the the Virginia Military Institute.

Ezekiel carved the sculpture from Carrara marble - Michelangelo used the same marble for his Pieta.

"The place to go to study was Italy, even [for] Moses, who was the first big American Jewish sculptor," said Cheryl Kempler, B'nai B'rith's archivist.

Immigration is an important topic for both the Pope and B'nai B'rith, according to Daniel Mariaschin, B'nai B'rith international executive vice president.

Mariaschin said B'nai B'rith sent a delegation to the Vatican in June to discuss with the pope religious liberty and the persecution of Christians in the Middle East.

"Our organization grew in this country as a result of immigration," Mariaschin said. "The pope's visit, with all this coming together, it is important."

Many Tucsonans are surprised to learn that the Jewish community sponsors not one but two nationally recognized independent housing communities for low and very low income seniors: B’nai B’rith Covenant House of Tucson and the Gerd & Inge Strauss Manor on Pantano. 

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Covenant House resident Carolyne Vogel feels gratitude and relief for the Covenant House. “For years, I worked all the time and didn’t have any close neighbors,” she says. “Now I have two really good friends here. At Covenant House, it’s very relaxing. I feel safe here.” A four-year resident, she feels so secure that her basic needs are met, she’s liberated to focus on her hobbies.

Liz Kanter Groskind, president of the Strauss Manor board, echoes the sentiments of her counterparts at Covenant House. “We get handwritten thank you notes from the residents all the time,” says Groskind. “They truly appreciate all the extras. We simply believe that those who have the least should live somewhere dignified, beautiful and safe. We’re not going to let you merely subsist.”

Although both facilities house residents from diverse backgrounds, the numerous Jewish residents, including several Holocaust survivors, appreciate the Jewish touches that the boards provide, from menorot in the spacious and elegantly decorated lobbies, to Jewish library materials, to brisket and latkes during Chanukah and more.


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Both properties were the vision and work of longtime Tucsonan Gerd Strauss, who died in 2009.

Holocaust survivors Gerd and Inge Strauss, childhood sweethearts from Germany, immigrated to the United States in 1947 and relocated to Tucson in 1986. Strauss brought both properties to fruition in conjunction with the U.S. Department of Housing and Urban Development and B’nai B’rith International, the largest national Jewish sponsor of federally subsidized housing for the elderly in the United States. 

After building the 119-unit Covenant House in 1995, he went on to establish the 80-unit Strauss on Pantano facility that bears his name, which opened in 2006. Residents spend 30 percent of their income on rent; the rest is subsidized by HUD. Going into his 90s, Strauss was planning a third property in Sahuarita, which never materialized.

Tucson was lucky to benefit from the timing of Strauss’ vision and energy. “Section 202 program funding [HUD capital advances and operational subsidies] doesn’t exist anymore. It is difficult to recreate the types of programs our communities enjoy,” Olshan laments. B’nai B’rith continues to support the Tucson properties by providing technical and professional training to their supervisory boards and management and employment company, Biltmore Properties.

The 70c Wallenberg stamp will be available as a first-day cover and card, and will come in various groupings.

It is due to be issued on October 5. Israel, Argentina, Canada, Hungary, Sweden and the United States have already issued Wallenberg stamps.

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A MASS-circulation Australian postage stamp honouring Raoul Wallenberg...is set to be issued next month, after a long personal campaign by Judi Schiff of Melbourne.

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In 2010, Wallenberg appeared on a limited-edition stamp sheet issued in conjunction with Melbourne philately company Max Stern & Co, marking the 25th anniversary of B’nai B’rith’s Raoul Wallenberg Unit.

But Schiff campaigned for Wallenberg to be recognised on a standard Australian stamp, using online petitions platform Change.org, where she gathered more than 520 signatures. Her involvement with the B’nai B’rith Raoul Wallenberg Unit inspired her tireless drive for a Wallenberg stamp.

“I’m over the moon that this has finally happened after repeated submissions and requests over decades,” Schiff told The AJN, saying that for years she had been told it was Australia Post policy to only use Australians on stamps, with the exception of the Queen.