As anticipation builds for the opening of Israel’s new National Library sometime next year, it is important to recall its more-than-a-century long antecedents.

B’nai B’rith established its first lodge in Jerusalem in 1888, when the organization, founded in New York, was already 45 years old. The lodge attracted a mix of rabbis, academics, translators and other professionals to its mission of fostering Jewish identity and public service. Indeed, the first mazkir – or secretary – of the Jerusalem Lodge was none other than Eliezer Ben-Yehuda, the father of the modern Hebrew language.

Early attempts to found libraries in Jerusalem were short lived, due in no small part to a lack of funding. In 1884, several residents of the city, who would become members of the B’nai B’rith lodge, organized a small 1,200-volume library. In a letter published in the July 1889 issue of the B’nai B’rith publication The Menorah Monthly, Ben-Yehuda, then-editor of Hazevi, informed readers of the existence of the library, and tactfully solicited donations to support it.

In 1892, B’nai B’rith established the “Midrash Abarbanel,” Israel’s first permanent public library, named after the Sephardic Jewish scholar of the Middle Ages, Don Isaac Abarbanel. Five years before Theodor Herzl convened the first Zionist Congress in Basel, Switzerland, the library served to promote the pioneering spirit afoot in the land, and the supremacy of Hebrew.

A decade after its founding, the library moved to a permanent home in a handsome, modern building on B’nai B’rith Street. The library’s collections grew to many thousands of volumes reflecting the collective Jewish academic and religious endeavor. The library was perhaps the one place in Jerusalem where one could find books on mathematics, science, secular philosophy, modern educational methods and other subjects.

The library’s reading and meeting rooms served as a cultural and educational center for the city’s residents. Herzl himself recognized the significance of the library when he wrote a letter to Joseph Chazanovich, who brought his personal library of 10,000 books from Bialystok, Poland, to Jerusalem. Herzl also made a 300 ruble contribution to the library. In honor of Chazanovich’s gift, the library’s committee renamed the library “Midrash Abarbanel Ginzei Yosef.” By 1903, the library’s collection topped 22,000 volumes.

A photograph of the library’s reading room, posted on the National Library’s website, shows readers surrounded by shelves of books and tables of newspapers and periodicals.

The names of those leaders of B’nai B’rith in Jerusalem who created and supported the library have become legendary figures in Jewish and Zionist history. In addition to Ben-Yehuda, the group included Zeev Hertzberg, David Yellin, Yosef Meyouchas, Yehiel Michel Pines, Aaron Masie and others. They understood that a modern Jewish state would need a strong intellectual and educational underpinning.

World War I saw the closure of the library by order of the ruling Ottoman authorities. At that point, the collection totaled more than 30,000 volumes. After the war, with a view toward the evolution of its library into a larger, national institution, B’nai B’rith’s Jerusalem Lodge ceded the library’s collection to the World Zionist Organization. Within a few short years – by 1925 – the collection was transferred to the Hebrew University. The rest, as they say, is history. In that act, the dreams of Ben-Yehuda, Chazanovich and others were realized with what would become the Jewish National and University Library.

The new National Library, with its expanded space, special programs and 21st century research facilities will not only be a well-received addition to Israel’s cultural scene and a monument to the tradition of Jewish scholarship but will surely attract scholars and visitors from around the Jewish world – and beyond.

We hope that as the library plans its permanent exhibition, it will suitably, and in perpetuity, honor those early B’nai B’rith leaders who, in the closing decade of the 19th century, shared Herzl’s prescience about the establishment of a Jewish state. They foresaw the possibility of a nation for “the people of the book.” The library they founded 128 years ago proved to be the seminal contribution, not only to what has become the National Library, but to the growth of academic and intellectual life in the State of Israel.