In hundreds of scripts that mated the psychology of horror with the nuclear nightmare of postwar America, Rod Serling put the blame for the annellation that was just around the corner squarely where it belonged…. on us. “Rod Serling: His Life, Work and Imagination” (University Press of Mississippi) by author and “Twilight Zone” expert Nicholas Parisi is a new 500-page biography of the man whose name alone has come to distill the condition of something eerily out of whack with the rational. In it, he shines the spotlight on the episodes of the now 60-year-old television show that has resonated with millions, of every generation.

He also documents Serling’s contributions, in whole or in part, to other well-known material produced for film, television and radio. Among these works are “Requiem for a Heavyweight,” a drama from the so-called Golden Age of Television, whose only ethical character, a brain-damaged boxer, is destroyed by the manager he loves, and the 1964 Cold War-themed movie “Seven Days in May,” still capable of packing a thrill. Pursuing his career immediately after World War II, when the particularly brutal combat he experienced added to the dark vision of the world that he had formed during childhood, Serling left a considerable legacy behind when he died at the age of 50 in 1975. 

On the “Twilight Zone,” man’s inhumanity to man occurs on a grand scale but starts small, with the seemingly inconsequential aggression of “the little guy.”  Transported, as Sterling intones in his well-known introduction, to a “middle ground between light and shadow,” viewers recognized this place as being like, but not like, home. There, blindly solipsistic men, women and often even children who have faith in their own moral superiority, but little else, end up decimating, rather than repairing the world. Their smugness and ignorance lead to the subjugation of the vulnerable, the election of malevolent leaders and the trusting of hungry martians.  Is there anyone capable of compassion or tenderness at all? In a recurrent theme, “The Twilight Zone’s” creator looks not to humans, but robots, to answer our longing.  It is this inherent pessimism that places Serling within the 20th century Jewish literary tradition. For him, even the powerless determined their own destiny, and this time, their destiny was the apocalypse. 

Special Judaica Collection to Make its New York Debut
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The Barr Foundation of Virginia Beach, Virginia, has launched the first American tour of its impressive Judaica collection. The installation features more than 200 traditional and contemporary Torah pointers—an implement used by the reader to retain his or her place in the text of the assigned passage, in compliance with the prohibition of touching the Torah directly.  Formerly on exhibit in Tulsa, Oklahoma, the show will move to New York City, where “Guiding Hands” will be on view from February through May 2019 at Temple Emanu-El’s Hector and Eileen Bernard Museum of Judaica on Fifth Avenue in Manhattan. The exhibit will be augmented by examples of Torah accoutrements from the New York synagogue’s own acquisitions.
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Carved, cast and fabricated, the styles of these pointers, called the yad, the Hebrew word for hand, reveal a diversity of aesthetics, and most interestingly, their construction and materials are on occasion dictated by the settings and situations in which they were created.  Dating from World War II, a yad from the South Pacific theater in the foundation’s collection was made from used shell casings, while a 19th-century gilded Austrian pointer embellished with turquoise and garnets was probably commissioned by a private patron, for worship in the home.  Add to these the collection’s masterpieces of design by renowned artisans, including Wendell Castle’s three-part work, a stylized rendering of an elongated silver pointer finger, complete with one extra segment, nestling in the palm of a hand-shaped stand, itself resting on a wooden table, or Michele Oka-Doner’s Surrealist-inspired sculpture-pointer, whose multiplicity of corkscrew tendrils emanate like hair or tree branches from a bronze torso-shaped handle, and there will be much to make the exhibit a memorable one.

​​Cheryl Kempler is an art and music specialist who works in the B'nai B'rith International Curatorial Office and writes about history and Jewish culture for B’nai B’rith Magazine. To view some of her additional content, click here.

It’s great to know that many Jewish people are constantly engaged with their directive of tikkun olam, or healing the world, extending even to their entertainment choices. A glance at the subject matter addressed at Jewish film festivals screened around the country provides the evidence: movies of all genres address a host of pithy topics that range from Holocaust history to the dilemma of the transgender Chabad congregant. At this celebratory time of the year, all-consuming gravitas has the potential to send moviegoers exiting the theater for the nearest happy hour. It’s sometimes difficult to remember that Jews are God’s funniest chosen people.

In this season of light and joy, listing a round-up of some of the year’s funny Jewish movies…well, it couldn’t hurt. The movies were made by people both young and old, but all of them delve into issues that have the potential to make people rethink their relationship to their faith and ethnicity, and the roles that Jews have played in bringing about change for the better, with a sense of fun and good humor. This is a good thing.

As conveyed by its title, “Jewtah,” a film by Jeremy Rishe and Cameron Bossert, transports Jewish viewers to a place they’ve all visited. It could be in Salt Lake City, or anywhere else.  Consumed by his fear of Mormons, or rather, his fear of what he thinks Mormons think about Jews, our hero Pincus hasn’t left the basement of his grandmother’s Utah home for over a decade. When the unthinkable happens, God himself tells Pincus to clean up his act. Although the script is based on his own experiences as a Jew from Utah, it’s a distinct possibility that actor/writer Rishe didn’t really have a mystic encounter with a deity of any kind. However, he certainly enjoyed growing up with Mormons, taking pleasure and pride in being singled out as exotic in a community filled with people who were eager to know his traditions and wished him no harm. Ultimately, Pincus will revel in both his difference and in the ties that he forges with those around him, but you can bet that his “meshuga,” or crazy, road to self-actualization is going to be a bumpy one filled with ups, downs and laughs. 

The viewer rides along Israel’s byways in a bus filled with a gaggle of non-Jewish American stand-up comics in “Land of Milk and Funny,” Avi Liberman’s documentary about the morale-building tour he led in that country during a particularly dark time in the early 2000s. Carrying their big shticks to audiences whose day-to day-lives were affected by the threat of terrorist violence, these comics win over their audiences just by showing up, not to mention their boffo material. For Liberman, the ongoing tours, benefitting a philanthropy which assists victims of terrorism, is “a way to combine what I do for a living with something positive for Israel. …. while it may not make me any more famous or advance my career…the rewards outweigh any of that.” Hailed by the Times of Israel as “both side splitting and moving,” “Milk and Funny” proves that you don’t have to be Jewish to score big laughs in Israel.

Showcasing recently discovered tapes, home movies and diaries, “Love, Gilda” presents an odyssey into the life of Gilda Radner, an original “Saturday Night Live” ensemble member whose zaniness on stage, television and in film delighted millions before she died at the height of her career. SNL luminaries awed by her gifts for physical comedy, over-the-top mimicry and improvisation bring Radner’s presence to life, while the star’s home movies reveal her sweetness and warmth, as well as the courage and humor with which she confronted her illness.  Those of other generations who know her by reputation alone will be captivated by her and will find that much of her work holds up beautifully.
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Our final trip will take many older Jewish viewers back in time, as memories of gilded dragons, beaded curtains, brocade walls and the aromatic bouquet of wonton soup evoke past celebrations of Hanukah and Christmas. Set in a doozy of a 1960s Chinese restaurant, whose staff welcomes customers on Christmas day, “Dreaming of a Jewish Christmas,” is part fantasy, part documentary as filmed by Canadian director Larry Weinstein. In it, he divulges a shocking and hitherto unknown secret: the lyricists, composers and performers who remade Christmas in the 20th century, universalizing the sentiments of the holiday to make it accessible by all, were Jewish.  Told through interesting anecdotes, cultural history and archival material, the story of these musical outsiders is primarily conveyed through their own amazing songs.  Selections by Irving Berlin, Mel Tormé, Jay Livingston and others are sung in diverse styles, from klezmer to country, by musicians including Kevin Breit, Aviva Chernick, Tom Wilson and Dione Taylor, while even the Chinese waiters take their turn as revelers.  Although a nod is given to discussions questioning the morality of cultural appropriation, “Jewish Christmas” functions as an homage to America, and to a time when this kind of terrific thing could happen.

​Cheryl Kempler is an art and music specialist who works in the B'nai B'rith International Curatorial Office and writes about history and Jewish culture for B’nai B’rith Magazine. To view some of her additional content, click here.

European Days of Jewish Culture

Constantly spearheading exciting projects which bring to life Judaism’s rich cultural heritage and educate the public on its integral role in the development of European civilization, The European Association for the Preservation and Promotion of Jewish Culture and Heritage (AEPJ) is now supported by B’nai B’rith Europe and 13 other organizations that have assumed the mantle of preservation in the aftermath of the tragic destruction resulting from World War II. Its visually impressive website is an enticement to hop a plane to get a look at the actual sites that are partially represented by photos depicting highlights of the 33 cultural routes mapped throughout the continent. Located in countries including Austria, Italy, Poland, Spain and Turkey, they were developed to provide an insider’s view of synagogues and other architectural treasures, some recently restored, and sites of historic interest as well as special exhibits and fine arts collections on view in local museums and archives. Assisted in the realization of its mission by important leaders and arts professionals, the AEPJ continues to revise its horizons.

For the past 19 years, AEPJ has spearheaded the annual “European Days of Jewish Culture” devoted each year to a tradition or broad concept intended to inspire a wide range of creativity, innovation and inclusion throughout the continent. Encompassing folklore and private diaries to biblical legends and Kabbalah, “Storytelling” has been designated as this year’s theme, with Sept. 2 representing the official date but in most places the celebration will commence prior to that day, and extend beyond, with cultural events including concerts, dance programs, screenings, dramatic productions, lectures and discussions produced by local arts ensembles, museums, libraries and academic institutions. For the first time, AEPJ has partnered with the National Library of Israel in the creation of a resource guide and a special touring museum show, among other initiatives.

“To Kill A Mockingbird” Coming to Broadway

After a few glitches with the estate of author Harper Lee, Oscar-winning screenwriter, playwright and movie director Aaron Sorkin is going ahead with his plans to bring his dramatic adaptation of her beloved novel, first published in 1960, “To Kill a Mockingbird” to Broadway’s Shubert Theater, slated to premiere on Nov. 1. Of course many remember the 1962 film adaptation starring Gregory Peck as Atticus Finch, a role for which he won an Academy Award.  

Sorkin, whose successful first play “A Few Good Men” later became an even more celebrated film, is often credited with the creation of iconic television shows — “Sports Night,” with its glib repartee, hidden literary references, and complicated characters, and especially the much praised “The West Wing,” the continuing saga of the idealistic, yet flawed President Bartlett and his equally committed close-knit staff — whose content is sometimes said to reflect the Jewish concern for social justice. One of the show’s two Jewish characters, Toby Ziegler, the White House communications director and the Brooklyn-born son of a Russian Jewish mobster, was among its most memorable.

Trusting Sorkin, who like Lee, had a father who practiced law, the late Southern writer had given her permission to him to write the play, but her estate had judged his treatment of “Mockingbird” to be too far afield from the original book.  Little has been revealed about the changes that were contested, but Sorkin has noted that its protagonist, the dignified attorney Atticus Finch, who bravely defends an African-American man on trial for rape in the Jim Crow South, undergoes a transformation, to ultimately realize and act on his ethical decision, a change from Lee’s reverent, albeit one-dimensional portrayal. Sorkin’s intent in endowing Atticus with more human qualities will provide contemporary audiences with opportunity for empathy.

​Cheryl Kempler is an art and music specialist who works in the B'nai B'rith International Curatorial Office and writes about history and Jewish culture for B’nai B’rith Magazine. To view some of her additional content, click here.

​Cheryl Kempler is an art and music specialist who works in the B'nai B'rith International Curatorial Office and writes about history and Jewish culture for B’nai B’rith Magazine. To view some of her additional content, click here.

An esteemed neurologist, 72-year-old Harvard University professor Dr. Howard Weiner has devoted his life to the treatment of serious diseases like Alzheimer’s and Multiple Sclerosis (MS) — his primary area of expertise — both at the University and at Boston’s Brigham and Women’s Hospital, where he directs the department of immunology. Given the life and death nature of his profession, the doctor was able to approach his next career move — that of filmmaker—with an attitude of nonchalance.  His award-winning documentary “What is Life?” premiered in 2011.

Perhaps contemplating his own future scenario as one of the ranks of the elderly, Weiner began working on a literary treatment of what could be best designated as a “bromance,” the touching and funny story of the offbeat camaraderie that develops between two very different men who meet in a nursing home. Finally brought to fruition as a film script, the project and its potential for success were linked to two important elements, the portrayal of the yin and yang that drives the friendship, and the ability to convey an authentic experience of life in a nursing home, in its sometimes mundane, and often fearful, aspects. The location, inside and out, had to be a real one. 

“If you look at old people from above, you make them children; if you look at them from below, you put them on a pedestal. These are real people. I mean, teenage boys talk like [the characters in the movie.] There’s nothing wrong with older people talking like that. Tolstoy said when he was 80, ‘I’m 80, but inside I feel 20,’” Weiner said when interviewed about the film, which was selected as a 2017 entry at the Tribeca Film Festival.

With a bit of tweaking from Weiner’s son, a successful screenwriter with well-known credits to his name, the script was polished, and in 2016 the filming of “Abe and Phil’s Last Poker Game” commenced, directed by Weiner himself. Among its financial backers were a number of his medical colleagues, who stepped up to the plate even after being warned that they would probably lose their shirts.

Filmed on the premises of an assisted living facility close to Boston, the movie shines a light on the talents of its two seasoned co-stars, the late Martin Landau and Paul Sorvino, both of whom were able work with Weiner to enhance character development, and illuminate the metamorphosis of their onscreen relationship. Landau was cast as the home’s most recent inmate, retired physician Dr. Abe Mandelbaum, who is resigned to going gently into that good night, but whose plans are detoured by the life-affirming personality of his blue collar pal, lusty fellow resident Phil Nicoletti (Sorvino). The friendship they form provides each with a renewed perspective. After a new employee attempts to locate her long lost father at the home, the boys, both eager to indulge in the joys of having a daughter, jockey for the role. As to be expected, the narrative is greased with a pound or two of schmaltz, and is punctuated by a few over the top high jinks, and perhaps too much detail on the specifics of geriatric medical conditions. With Landau’s final performance reviewed by Variety as “a thing of beauty,” “Abe and Phil” can be described as one of a handful of brave and engaging films that compassionately recognize the emotional consequences of the losses inevitable to the aging process. 

RECAP OF JEWISH FILM FESTIVALS

Co-sponsored with Manhattan’s Jewish Museum, The Film Society of Lincoln Center’s eagerly anticipated 27th annual New York Jewish Film Festival, which took place from Jan. 10-23, showcased a wide variety of offerings from around the world, many of which were announced as New York, American or international premieres. Catering to a diverse audience, the screenings included “Across the Waters,” a World War II drama about the ferrying of Danish Jews to Sweden, during the time of Nazi persecution, and a newly restored version of the haunting 1937 Yiddish classic “The Dybbuk.” The film festival also included “The Cousin,” an Israeli thriller in Hebrew and Arabic about a Jewish actor who comes to the defense of his Palestinian handyman, after he is accused of a violent crime. Sam Pollard’s “Sammy Davis Jr: I’ve Gotta Be Me,” a 2017 documentary about the life of the multi-talented entertainer who converted to Judaism during the height of his career was also shown.
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Jewish film festivals will soon open in Atlanta and San Diego.

Arguably the most readily identifiable and popular artist of the 20th century, Marc Chagall was a man of astounding versatility. Born in 1887 in Vitebsk, Russia, he grew up and gravitated to his chosen profession during an era that celebrated the concept of Gesamtkunstwerk—stage projects in which music, dance, drama, poetry and the visual arts harmoniously combined to present a more profound experience.  One of his St. Petersburg teachers, Leon Bakst, was another Jewish master whose Art Nouveau sets and costumes for the Ballets Russes transformed the world of dance in the years before World War I. It would not be until after 1918, in Soviet Russia, that Bakst’s student would become involved with the Yiddish theatre, where he developed yet another aspect of his genius that would continue to flower until the end of his life. 
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This season, events on two continents have been inspired by Chagall’s biography and creative vision. Hailed as the winner of the annual Carol Tambor Foundation’s Best of Edinburgh Award at this year’s Fringe Festival in August is “The Flying Lovers of Vitebsk,” written by Daniel Jamieson, a co-production staged by Cornwall’s experimental Kneehigh Theatre and the Bristol Old Vic.  

Incorporating expressive movement and dance, as well as Ian Ross’ music and songs orchestrated for an onstage band, this multi-disciplined work depicts both the romance of Marc and Bella, the woman who became his muse and the subject of many of his masterpieces, and the cultural roots that sired the artist’s unique perception. Despite the poverty, bleakness and violence of the shetl, the horror of World War I, and finally, the turmoil and suffering caused by the Russian Revolution, the artist forged an alternate reality, a joyous fantasy that continues to affect the visual and performing arts. “Flying Lovers’” sets, costumes and cast enervate Chagall’s dream world while the cruelty of real life is always at hand.  The play’s final scene depicts Chagall’s response to Bella’s death in 1944.  Acclaimed by critics and audiences, “Flying Lovers” is touring the United Kingdom through the spring of 2018, and will open in New York, probably later next year.

On view at the Los Angeles County Museum of Art (LACMA) until Jan. 7, 2018, is the first exhibit focusing on Chagall’s later stage works.  Curated by Stephanie Barron, with an installation designed by LACMA’s artist-in-residence, an innovative opera director and set designer Yuval Sharon, “Chagall: Fantasies for the Stage” surveys the Russian master’s involvement with ballet and opera spanning the decades initiated by his arrival in New York from Nazi-occupied France, and continuing through 1967.
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On display are films, studies and sketches, as well as the original costumes, sets and backdrops from four Chagall productions: “Aleko,” danced in 1942 by the company now known as the New York City Ballet; famed impresario Sol Hurok’s 1945 revival of Stravinsky’s “Firebird;” the 1956 Paris Opera staging of Ravel’s “Daphnis and Chloe” ballet, and the artist’s beloved treatment of “The Magic Flute” which debuted at the Met Opera during its first Lincoln Center season
 in 1967.   

Visitors will also be able to see Chagall’s paintings and drawings focusing on the subject of theatre, furthering enhancing their understanding of his creative process, and the significance of the performing arts within the context of his oeuvre.

Of all art forms, it is perhaps opera that provides the richest experience for its audience. From start to finish, staging an opera requires the participation of composers and writers, musicians adept at revealing emotional states and motivations using both their voices and their bodies, instrumentalists, choreographers, dancers, and artists capable of creating build sets, costumes and special effects that enhance the meaning of the score, as well as the message behind the story and text, its libretto.
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Gaining popularity in the 18th century, opera developed as its venue changed from productions staged in private for the wealthy, to a public venue, the opera house, where it gained popularity, as legions of devotees, attended performances in theaters throughout Europe. In the United States, and in South America, opera companies toured through large cities, and even in far way away outposts like mining and logging camps. During the 19th century, the Jewish opera and operetta composers were often household names, celebrated throughout the world.

Today, those who are still drawn into this world by Giuseppe Verdi’s dramatic and robust music and poignant narratives will quickly recognize the similarities between his works and those of the now largely forgotten, but thrilling and beautiful operas of Giacomo Meyerbeer (1791-1864), the most famous composer of his time, whose tremendously difficult music can only be sung by performers at the top of their game. While his operas, including “Les Huguenots,” “Le Prophète” and “L’Africaine,” are no longer part of the standard repertory, Meyerbeer’s reputation is enjoying a revival, in part due to a new CD of scenes and arias in French, German and Italian recorded by the internationally known soprano, Diana Damrau.

While others converted to achieve success, Meyerbeer, born Jacob Beer near Berlin to a wealthy banking family, remained true to his faith, despite the anti-Semitism he encountered throughout his career. Influenced by Gioachino Rossini and other early 19th century masters, he went on to write the scores to dozens of works, whose libretti, created by important playwrights of the era, often draw on historical incident. In most of his operas, Meyerbeer’s protagonists are tragically affected by prejudice and persecution. Αs the conductor Leon Botstein has commented “he keeps the audience on edge…by not releasing them from the fact that they are half on stage and half in their seats,” meaning that the dramatic events they are viewing mirror the conditions of our own century. This observation aside, Meyerbeer’s lush, beautifully orchestrated instrumentals and thrilling and dramatic arias will be the main attractions for new devotees.

A genre which is continually evolving, operas about recent history are being created by a new generation of men and women who are attracted by what it can convey, and impart relevance to those who connect with it. Scheduled for its world premiere by Denver’s Opera Colorado, in Jan. 2018, Gerald Cohen’s “Steal a Pencil for Me,” inspired by the real life love story of Dutch Holocaust survivors, is set in the Westerbork and Bergen-Belsen concentration camps.  Cohen, whose previous vocal and instrumental output has been honored with the Cantors Assembly’s Max Wohlberg Award for distinguished achievement in the field of Jewish composition, is also a celebrated cantor. “Steal a Pencil for Me” will be staged in New York, at both the Morgan Library on April 23, and at the Jewish Theological Seminary on April 26, where Cohen will take part in a discussion with composer Laura Kaminsky, whose opera “As One,” deals with transgender issues.

Several went on to become the first female Ph.Ds in their field; one was named Harvard’s first woman professor. Personal details, garnered from Sobel’s examination of diaries and letters, bring these heroines to life, revealing a picture of their brilliant accomplishments and perseverance, despite menial pay, long hours and grueling tasks—endured in the heat, snow and rain. “The Glass Universe” has been widely praised by both critics and writers including Geraldine Brooks, impressed by the book as “intellectual history at its finest” and by its author for “conveying complex information with ease and grace."

For her extensively researched “A More Perfect Heaven,” Sobel focused on the life of 16th century Polish astronomer and physician Nicolaus Copernicus, who also provided the inspiration for her first play, “The Sun Stood Still.” Commissioned by the Manhattan Theatre Club and staged in Denver, New York and Los Angeles, its script imaginatively treated the events that led to Copernicus’ decision to publish his groundbreaking theory of the cosmos, in which he asserted that the planets rotated, not around the earth as was believed, but the sun. Now published in more than 28 languages, “Longitude” is another of Sobel’s books to be dramatized, in theaters and on English television. The story of 18th century clockmaker John Harrison’s life and arduous quest to perfect the marine chronometer, a device to pinpoint a ship’s location at sea, starred Jeremy Irons and Michael Gambon.

Among numerous others, the award that Sobel received from Germany’s Rhein Foundation in 2014 was given to honor her “scientific knowledge and literary talent” and “for giving the history of science a human face”. A sense of wonder continues to characterize both her books and her own sensibility. Frequently travelling long distances to experience solar eclipses, she has noted:

More than a dozen years ago, William Kentridge's “9 Drawings for Projection,” a series of highly personal animated films focusing on South African society under apartheid, was screened for audiences in museums around the world. It was then that the artist, working since the 1990s, rose to international fame. Today, he continues to demonstrate his genius through multi-disciplined projects, many of which incorporate music, dance, poetry and drama.  
 
Born in 1955, Kentridge was the son of Johannesburg lawyers who devoted their lives to fighting for the rights of victims brutalized by South Africa’s system of segregation. Later on, Kentridge and his wife, a physician, became activists who placed themselves in great danger by taking in and offering medical assistance to men and women hiding from the police. The artist’s own experiences are at the heart of his imagery; his Jewish heritage and values are implicit, but certainly perceived, and ever present. A printer, filmmaker, poet, dramatist and stage director, Kentridge has been influenced by wide variety of sources, including Javanese shadow puppet theater, German Expressionism, 19th century medical illustration and non-traditional art like graffiti. 

Projects completed within the last two years have touched the lives of millions. In late 2015, Kentridge’s Metropolitan Opera staging of Alban Berg’s “Lulu” plunged audiences into Weimar, Germany’s nightmarish decadence. Garish color, skewed sets and crass pantomime revealed the persona of the opera’s central character, a prostitute, while projected visuals—period currency, newspapers with prophetic headlines, photos of world leaders, and the artist’s own animations, drawn and then erased before the viewer’s eyes—distilled the essence of a world on the verge of cataclysm. A finishing, and most frightening touch, was the box-like, cartoonish mask encasing the head of the principal dancer. 

This year, Kentridge executed a site specific work, on view 24 hours a day, which is intended to draw attention to the neglected and polluted condition of the Tiber River and its environs. In the 1640 feet long “Triumphs and Laments,” silhouettes of Rome’s military leaders, political despots from ancient times to the presentand the people they have conquered, exploited and enslaved, parade silently across the high stone river embankment. The process was unique; the monumental figures were blasted out of the biological detritus and garbage that has accumulated on these natural walls. Without conservation, the figures will be overtaken by more growth, and will eventually disappear.   

Kentridge’s world is not all gritty. Only recently, elegance has prevailed as the famed men’s haberdasher, Ermenegildo Zegna (EZ), unveiled Kentridge’s new tapestry, “Dare/Avere” (Credit/Debit), commissioned for its beautifully designed New Bond Street, London, location.  Inspired by documents in the store’s archival holdings, the artist’s design brings together attributes which distill EZ’s 106 year history: an antique Italian map, an old accounting ledger referencing the work’s title, a sewing machine, the store’s trademark label. In characteristic Kentridge style, the dapper silhouette of Ermenegildo, who founded this family business, makes his entrance as part of the foreground procession.  ​

Josh Kun

Slated to receive a stipend of $625,000 over the next five years, Josh Kun is a cultural historian who was selected as one of 23 new MacArthur Fellows announced in September. Kun is a brilliant academic, journalist and NPR broadcaster who has mounted exhibits at museums, including the Getty Foundation and the Skirball Center in Los Angeles and Long Beach’s Museum of Latin American Art. The 46-year-old scholar is based at the University of Southern California, where he teaches at the Annenberg School of Communications and serves as director of the Popular Music Project at the school’s Norman Lear Center. 

Kun envisions his hometown of Los Angeles—and America as a whole—as a tapestry whose rich and varied coloristic shadings in the visual, performing and culinary arts result from the fusion of his city’s multicultural heritage. Describing his publications including the 2006 “Audiotopia,” a study of Jewish, Latino and African-American multi-cultural music and “You Shall Know Us by the Trail of Our Vinyl” (2008), exploring the iconography of the covers of over 400 Jewish music recordings, the MacArthur Foundation states that Kun, “brings to life forgotten historical narratives through finely grained analyses of material and sonic manifestations of popular culture.”

Much of this “sonic manifestation” has been realized through Kun’s efforts as one of the founders of the Idelsohn Society for Musical Preservation, named for the composer of “Hava Nagila” and sponsored by “Reboot,” an organization dedicated to contemporary Jewish living.  With a mission dedicated to the rediscovery and reassessment of niche music including the Latin-Jewish music craze of the 1950s, unknown to generations. Restoring classic recordings including “Mazel Tov,” “Mis Amigos” on DVD, the Society also assembles and produces new DVDs, including “Black Sabbath,” a selection of Yiddish songs, prayers and chants performed by African American artists from Cab Calloway to Aretha Franklin. Another release includes music by Black composers inspired by and incorporating Jewish melodies and liturgical elements. 

The Society also partners with other institutions in presenting concerts, producing documentaries, and even opening a pop-up Jewish record store in San Francisco. Visitors to the Idelsohn web page are able to read about the men and women associated with the genre’s evolution. They can also access digitized versions of songs like “It’s a Scream How Levine Does the Rhumba,” a title which certainly distills the essence of Kun’s passions, not to mention providing a little kitschy and light-hearted whimsy.

Fittingly appropriating the jargon associated with sound engineering, Kun said: “I strive to be a scholar who crossfades (to make an image or sound gradually emerge on top of another which is, conversely, fading into silence) disciplines, who slides between and creates conversations between multiple publics, who diligently works with archives in order to animate them in new ways, and who follows historical and critical clues to excavate and learn from points of intersection.”

Simon Schama

Reinventing the cultural landscape of history through an innovative approach and thinking outside of the box is not relegated to the domain of younger scholars. Hailed as a “splendid” book “seething with ideas” by The New York Times, and ranking high on its list of recommended nonfiction is “The Face of Britain: A History of the Nation Through its Portraits.”  Simon Schama, a noted English art historian, is best remembered by American audiences as the writer and narrator of the 2014 PBS documentary series “The Story of the Jews.” His new book was written as a compendium for a 2015 English television show that he hosted at the National Portrait Gallery. The book is organized thematically, focusing on paintings, sculptures, drawings, graphics and photos of men and women from all walks of life—from Queen Victoria and Sir Winston Churchill to Hogarth’s memorable panoplies of 18th century urban dandies and criminals—whose depictions became synonymous with their deeds, and determined the way they would be treated by posterity. Assessing the often primal and voyeuristic immediacy of modern portraits and self-portraits of icons like John Lennon or Lucien Freud, Schama provides an analysis of the contemporary viewer in a nutshell: “we come into the world wide-eyed, ready to stare.”  

​Art critic Benjamin Binstock writes that Simon Schama is today known for his books on history and culture which display his trademark “sparkling prose and… brilliant capacity to synthesize information.” Born in London to immigrant parents, Schama studied the Talmud as a teenager, and went on to receive his degrees at the University of Cambridge. His award-winning publications include “Citizens,” a history of the French Revolution, “Two Rothschilds and the Land of Israel” and “Landscape and Memory.” Introducing new audiences to the visual arts and history through his radio and television broadcasts in Europe and the United States, Schama received the Commander of the British Empire (CBE) from Queen Elizabeth II in 2001. ​