The moon is celebrating an anniversary. 

We are fascinated by the moon. It is referenced in song lyrics and featured in works of art called moonscapes. We look for the face of the man in the moon, perhaps recalling the opening visual of The Honeymooners. The distance from the earth to the moon is often used to define the depth of our love with the statement, “Love you to the moon and back.”

The moon will celebrate a 50th anniversary this year, recalling July 20, 1969, when the Apollo 11 spacecraft landed on the moon. I remember watching the landing live on television, the words of Neil Armstrong (“One small step for man, one giant leap for mankind’’) and the reaction of the newscasters and the NASA engineers and scientists at mission control.  This gives the event its place in history for me and many others. It was not to be the only news event of the summer of ‘69. I did not get to Woodstock, but I really love the music and the significance of what brought people together for that gathering.
Israel’s recent mission to the moon connected every Jew to Israel’s attempt to land the Beresheet robotic spacecraft this past April.  Funded by private investors, it evoked the positive feelings we share about Israel and the challenge of space.  Watching live coverage, this time online, the sign attached to the spacecraft defines the nation of Israel for many Jews: “Small Country, Big Dreams.”  The landing turned into a crash, but this setback has not stopped the plans to try again.  The investors are prepared to put in more money to make the next landing a successful one.   

The moon is a celestial body that waxes and wanes. It appears each night, providing light in the darkness. It plays a role in Judaism as the regulator of the Jewish calendar. Each month begins with the appearance of the new moon and ends when the next moon appears. 

There is a prayer to bless the new month called Kiddush Levanah.  It is expected to be one that is fulfilled as early as possible when the new moon is visible at the end of Shabbat.  The prayer is said under the night sky and provides the opportunity to acknowledge one of G-d’s creations. It also recognizes the importance of the community, as it is said with a minyan, and as the prayer ends, the participants greet the others they are with by saying Shalom Aleichem, wishing them peace.

Anniversaries of historic events are internalized as we remember our own experience when the subject is called to mind or what we may have heard about from a parent or someone from another generation. That is how history is taught as we share information about an event in history that is remembered.    That memory is usually followed by where they were when they heard the news. This brings us closer together with the people we know, as well as with new connections as we share something about our own life experience.    
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Memories of experiences within B’nai B’rith help us keep and grow our collective memory. As B’nai B’rith continues to observe its 175th anniversary year, we hope to capture the memories that members and supporters have about their own experiences in B’nai B’rith.  Please consider sharing your thoughts about memorable B’nai B’rith milestones, people or other influences on your B’nai B’rith experience with us.  We will share them on the BB and I Blog page on the B’nai B’rith website, which brings these memories together for our B’nai B’rith community.  You can even write them under a moonlit sky for additional inspiration.
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Lists of names, sorted by country of origin. Columns that provide ages and places of birth and death.  Last names listed alphabetically, first names that you can find on a typical Hebrew school roster. Entire families follow, line by line. A grandparent, Mark, age 75; his child, Emanuel, age 40; and then the grandchild, Benjamin, age 7.  An entire family, murdered by the Nazis.

These names became a program with the goal of remembering the victims of the Holocaust by reading their names aloud and in public spaces.  This is the tribute to the six million Jews, one and a half million of them children, who were murdered. As the names of victims are read aloud, they are remembered.  For many on these lists, it is the only time their name will be said aloud, as their entire family was murdered or there is no one left to remember them.

The program was inspired by the poem “Unto Every Person There is a Name” by Zelda, which begins “Unto Every Person there is a Name bestowed upon him by God and given him by his father and mother”. The program is held each year on Yom Hashoah, which is observed on the 27th of Nissan. The date was chosen by the Israeli Knesset to serve as Holocaust Remembrance Day.  This year, the commemoration will be on May 2nd.

The program was created to remind us that the victims were not just a number. Every individual had a name. They loved, worked and enjoyed their lives until they were murdered by the Nazis.

How do we remember each year? How do you bring more information to the participants who are part of the remembrance ceremonies? As survivors are passing away, the second and third generations of their descendants have committed themselves to bear witness. It is up to the Jewish community to support them in this task. B’nai B’rith became the North American coordinator of this program in 1989 and has brought the program to the community and campus for 30 years. Those who participate share stories of their experiences. Dignitaries and schoolchildren from public and parochial schools attend as readers.  Passersby stop to listen and then ask if they can read as well.  The readings take place in public places such as parks, in front of Holocaust monuments, the US Capitol (before 9/11), courthouse steps and shopping malls.  It has also been held in cooperation with community events with synagogues, JCCs and Holocaust museums. 

I remember when Congressman Jerome Nadler came to the District One ceremony in New York City in 1994. The program chair that year, Charles Friedman, president of the Leo Baeck Unit, shared a story about his family’s experiences during Kristallnacht. At another ceremony, B’nai B’rith leader Margarete Goldberger, who was saved as a child by the Kindertransport, was randomly given a list to read that included the name of a school friend in Germany who had not been able to flee the country in time. There are many memories that span the program’s 30-year history.  Please share your own experiences at a program with us so that we can include these personal stories in our commemorations.

Names are also read on campus in conjunction with our partner, the Alpha Epsilon Pi Fraternity. This year, over 130 campus programs were scheduled on campuses as part of their “We Walk to Remember” program. The brothers of AEPi wore stickers that said “Never Forget” and passed out information about the Holocaust as they walked silently through their campus. They proudly recognize their duty to be part of the remembrance, and we are grateful for their commitment to make this a part of their campus activity. 

An international committee convened in Israel develops a theme and includes readings that relate to the topic.  Alan Schneider, director of the B’nai B’rith World Center-Jerusalem, represents B’nai B’rith on this committee. The program is also under the auspices of the of President of Israel Reuven Rivlin, who sends a message of thanks to the communities that take on this important activity. This year, the theme is “The War Within the War:  The Struggle of the Jews to Survive during the Holocaust”. 

The names are available via a database.  In many communities, the printed pages become part of an “Unto Every Person There is a Name” binder and are saved from year to year, as the lists take on a special significance to those who gather to remember them.  Treated as a sacred object, the pages are brought out for special commemorations.

There is an ongoing project to collect as many names as can be found as part of the “Pages of Testimony Project”.  In accordance with the Yad Vashem Law passed by the Israeli Knesset in 1953, Yad Vashem established a Hall of Names and maintains a database of information about victims of the Holocaust.  To date, there have been 4.8 million names of Shoah victims documented in the Central Database of Shoah Victims.
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B’nai B’rith International is grateful to Kurt and Tessye Simon (of blessed memory) for their support of the Unto programming. You can find information about the Unto Every Person There is a Name program at this link: http://www.bnaibrith.org/unto-every-person.html. 

​As B’nai B’rith continues to celebrate its 175th anniversary, the menorah continues to be a link to the past, a commitment to the present and a promise for the future. 
 
The founders of B’nai B’rith found their inspiration in the Torah.  The name they chose, “Sons/Children of the Covenant,” referred to the covenant that the Jewish people have with God.  That definition made them a Jewish organization, with the Torah as a guide to living a Jewish life.  B’nai B’rith’s founders wanted each of the members of the organization to commit to becoming a better person by developing good character. This would be accomplished through their personal relationships as well as by helping others that needed assistance in their community.  
 
They chose the menorah, one of the ritual objects described in the Torah, as their emblem.  The seven-branched menorah is described in detail in Parashas Terumah.  The placement within the Tabernacle is very specific.
 
We are told that the menorah should be made out of one piece of gold and God shared its creation in a vision to Moses. Commentaries have interpreted the design to have several meanings.
 
The Italian commentator Sforno interprets the branches, saying that the three branches on the right represented intellectual ideas and the ones on the left represented ideals that applied to how one made a living.  The central candle represented the Torah.  The six candles on the left and right are connected to the candle in the middle. 
 
The menorah would stand in the outer chamber of the Tabernacle as an inspiration to those who saw the light it emitted.  It was not to be placed in the Holy of Holies, as that was the place for the Torah, which did not need any additional light beyond its own. In Parsha Beha’aloscha, we find out that the job of lighting the menorah was given to Aaron, Moses’s brother, and the tribe of Levi.  While other tribes were involved in the creation of the Tabernacle, the tribe of Levi did not have a special role until this important responsibility was given to Aaron. The menorah becomes a central piece of history later on later in the Chanukah story, as the Hasmoneans, descendants of Aaron, were the ones who drove the Syrian-Greeks out of the Temple. 
 
The menorah has continued to be the emblem of B’nai B’rith, and in each of our districts, regions and communities we find its counterpart.  We have seen it used in many ways; on the large display banner surrounding a stage of leaders and dignitaries at special events, on invitations or on certificates of service.  It is proudly displayed on a lapel pin and used as a signet ring.  You will see it on T-shirts, hats or neckties.  
 
The menorah candles are used for the induction of members, installation ceremonies, conferences and special occasions. Each candle represents an ideal that B’nai B’rith members are expected to strive for. Light, justice, peace, benevolence, brotherly and sisterly love, harmony and truth are the words and concepts described in the reading.  These words and concepts are also referenced in daily prayers, often as attributes of God and how man treats his fellow man. The traditional ceremony used today is one found in B’nai B’rith guides to ritual, but many other creative interpretations exist. The honor of lighting the menorah is one that is taken very seriously, and the ceremony is given a place of honor.  The candle lighting ceremony has also been used to share the work of the B’nai Brith Program Centers and /or events in Jewish history, with each candle assigned a special project or event.  
 
B’nai B’rith has been described by scholars as an organization that helped create civil society in America.  The desire and need that existed for a Jewish civil society organization helped create the mission that continues to this day.  As the Jewish community spread its wings across America, activities that support the Jewish and general community grew.  Across the globe, the Jewish community adopted the organization as their means of organizing themselves within the Jewish community.  The menorah came with them and the ritual demonstrated a link for all of those involved.
 
The menorah’s message for today’s members and supporters becomes even more meaningful when it is shared at events that bring together leadership from around the world.  At these gatherings, individuals are honored for their good work in the community when they are called to light one of these candles. You will see the menorah used in the logo of B’nai B’rith International. It also is a symbol of the Jewish people and our bond with Israel, as it is part of the official seal for the country and stands outside the Knesset, Israel’s parliament. 
 
Help us keep the candles burning by introducing people you know to the wonderful work of B’nai B’rith as members and supporters. There is a pin with a menorah waiting for them.

If someone asked you what your favorite song is, I am sure you would have an answer. You may have to say there are several and want to offer a favorite band or genre.

For me, I am particularly taken with “The Wheels on the Bus,” because it is a favorite of my grandson. It is also one he is singing to his new baby sister. Pediatricians tell new moms that singing to their newborn is one of the best ways to introduce language. 
 
Prayers are songs.  A particular tune connects us to the High Holidays or Sabbath service.  Singing the words aloud is the delivery system for our prayers. As families gather on Friday night, they welcome the Sabbath with “Shalom Aleichem.” No matter where you may go in your travels, you will usually find something familiar in the prayers in synagogues around the world.  

Music was used by the Daniel Pearl Foundation in response to the 2002 kidnapping and murder of journalist Daniel Pearl by terrorists in Pakistan. The Foundation created Daniel Pearl World Music Days because of his love of music and asked people to remember him by sharing music during the month of October in honor of his birthday. You can post a concert or program to their calendar at www.danielpearlmusicdays.org.
 
Teams have their theme or fight song. Schools have their school song. Couples have “their song,” mine is Chicago’s “Color My World,” and Broadway musical numbers become ingrained in our culture as the lyrics become part of our lexicon. Radio stations have carved out music decades for their specialty, 50s, 90s, classics or a combination of it all, can be found at Sirius XM Radio. Public television brings us the groups of 50s and 60s for reunion concerts.  Nostalgia floods our brains and the music transports us back to the days of when that song was new. We marvel at how well they can still hold the notes, and notice the changes as well. We are sad when singers announce farewell tours, recognizing that their health has impacted their ability to perform, or they just do not want to have to do it anymore.
   
Before there were television shows called “Name That Tune” or “Don’t Forget the Lyrics,” there was party game with a music theme. The next time you have a group together try it as an ice breaker. People are divided into teams and themes for the songs are announced. Groups compete to name them. The team naming the most songs wins. Song categories such as girl names, boy names, colors, geographic locations are all possibilities. Try playing without using the internet as a real challenge.

As we get close to the preparations for Passover for our family and group Seders, we will be checking to make sure we have the song sheets and Hagadahs for the family favorites. The inclusion of these traditional medleys, are all part of the experience. This is also the time to introduce something new. There are many songs with Pesach content written to the tune of a popular song. In our house, it is “The Ballad of the Four Sons,” which is sung to the tune of “My Darling Clementine,” that keeps its honored place after the Four Questions are sung.  

Popular Hebrew songs find their way into the international audience. In the spring of 1967, “Jerusalem of Gold (Yerushalayim shel Zahav)” was written by Naomi Shemer, a musician and poet at the request of the mayor of Jerusalem, Teddy Kollek for the Israeli Song Festival.  After the Six Day War that June, it became an unofficial anthem, expressing how Jews felt after Jerusalem was reunified, whether they lived in Israel or the Diaspora.   

If Israel has sent a team to the Olympic Games we hope that we will hear “Hatikvah,” Israel’s national anthem played on this international stage. We were angry to learn that Israelis at a competition held in Abu Dabi, UAE, were not treated equally. Tal Flicker, the winner of a gold medal in Judo, received his medal without the flag of Israel raised or “Hatikvah” played, but the world saw him singing it to himself on the podium.

Please share how music has impacted your life. You can reach us at the B’nai B’rith Center for Jewish Identity at cji@bnaibrith.org.

Most of my professional life has been spent creating and running programs for B’nai B’rith International, having spent the last 39 years as a member of the professional program staff.  I cannot look at a newspaper, magazine article or television show without thinking about how the subject can be utilized as a program. As social media brings this content to us at a rapid fire pace, I get this information even faster. The challenge is putting this content into perspective and seeing that there are some issues that will always be relevant for a program that will interest a B’nai B’rith audience. 

As the years go by, the specifics may have changed, but I see each program taking form as a six point star (especially since it makes a very nice visual on a power point presentation!).

1. How do we relate to Israel as Jews?
2. How can we care about and connect with international Jewry?
3. How do we define ourselves as Jew and seek an identity?
4. How do we provide for the financial needs of our family and the institutions we support?
5. How do we relate to our family as we move through the stages of our lives?
6. How we can stay happy and healthy by making a difference in the world?

​There are professional trend spotters that will look for cultural and societal trends in the world. Some are called futurists and invent terms we use without even realizing that someone has coined that phrase. In B’nai B’rith, we look at these trends as well and what we see in the news to connect issues to our audience.   

You do not have to be a trend spotter or a programmer to see these subjects as important to people. It is most likely a topic that is important to you. In B’nai B’rith, these topics are reviewed by the program centers and committees that provide content for the events that are brought to B’nai B’rith and the community audiences. 

We have also offered an interest census to help us understand what is important in programming. The topics come from the themes mentioned above, the news headlines, or as we see them defined during an election year, the topics that are on political party platforms. It may have been a recent lecture topic at other organizations or the result of the consensus of coalitions we are part of, to provide a thematic approach to a subject for the Jewish community to educate itself and act with a unified communal response.

Last month, we had the opportunity to remember and honor. This began on Yom Hashoah, when we remembered the victims of the Holocaust. B’nai B’rith has made this remembrance a part of its calendar of activities by bringing the program, Unto Every Person There is a Name, to communities and campuses in North America. On Yom Hashoah, the names of victims are read aloud as part of ceremonies that brings the community together to commemorate and observe the day. There are readings, poems and personal stories shared by survivors. This also includes second and third generations of families.  It is a time to salute the liberators of the concentration camps and recognize rescuers of Jews, whether they be Jewish themselves or of another faith.
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Since 1989, B’nai B’rith has been responsible for the distribution of program materials provided by Yad Vashem and an international committee each year. B’nai B’rith is represented by the B’nai B’rith World Center on the committee and assists in the selection of an annual theme that is incorporated into the observance. In addition to the community events, we are especially proud that the program is linked to campuses across North America, via the fraternity Alpha Epsilon Pi’s program, We Walk to Remember, held on 161 campuses this year. B’nai B’rith provides the materials for the campus program and AEPi brothers walk through their campus in silence, beginning and/or ending with name readings. They pass out a fact sheet about the Holocaust and proudly wear a simple message “Never Forget” on their tee shirts. The sticker reminds them and those who they pass that they are committed to remembering and bringing awareness about the Holocaust each year.

A week later, communities gathered to observe tributes to Israel. On Yom Hazikaron, the Jewish community remembered the soldiers who have given their lives to create and protect the Jewish state. The day precedes Yom Haaztzmaut, designated to remember the anniversary of Israel’s founding. Both days offer the opportunity to remember and honor, bringing pain and joy together as one day ends and the other begins.  These days remember and celebrate the creation of a homeland for the Jewish people. B’nai B’rith leaders and representatives of lodges and units across the globe, joined with the Jewish communities to remember and celebrate the fact that we are all connected to Israel no matter where we live.

As the secular year winds down, the news and social media are filled with stories of acts of kindness toward those in need. 
 
As we shared last time in this blog post, “Programming 101,” community action programs are the definite feel good things that we do for others and they are great examples of the acts of kindness B’nai B’rith brings to the communities. These community service programs find their home in the month of December and are often directed toward the larger community. They allow us to help others, express our thanks to those who have served our country and offer our appreciation for those who care for society in hospitals or other healthcare or community facilities.  
 
Doing for others has its own reward, as it makes us feel good ourselves, as much as much as it cheers the recipient. We know that giving to and doing for others is also a way to "do Jewish" because it is considered a mitzvah to perform these acts.

B’nai B’rith’s community action projects are part of the important agenda items for the Center for Community Action and B'nai B’rith groups around the world. We are proud that B'nai B’rith members do the planning and implementation as well as raise or provide the financial support for many of these projects. None of these projects would happen without the dedicated men and women who make them possible. This is the time to share these activities and say thank you for all they do.  
 
We are proud to share the good work of the coordinators of Pinch hitters from Atlanta's Achim Gate City Lodge as well as the volunteers at the West Essex Lodge in New Jersey who have had their Christmas Eve and Christmas Day Operation Brotherhood and Snowflake community service project at their local hospital for 20 years.  The projects involve volunteers who take over the jobs or commitments of non-Jewish workers or volunteers so that they can be home with their families on Christmas Eve or Christmas Day. 
 
We also have volunteers who collect warm clothing for the homeless in San Francisco before the winter.  Houston B’nai B’rith reported in about its annual first Sunday in December Schlep Sunday--collecting clothing and household goods in Houston for community charities. The group has just completed its 35th successful year.
 
We are also expecting the annual Christmas Eve B’nai B’rith volunteers at the VA Hospital in West Haven, Conn., where every patient gets gifts and visit from a B'nai B’rith volunteer and every nurse’s station gets thank you treats.  
 
We are still getting thank you notes after the delivery of 600 B’nai B’rith Diverse Minds Youth Writing Challenge books to community and children's centers as part of the NBC Today Show's holiday toy and book drive. These books, written by high schoolers, teach children about tolerance and diversity.
 
The best part of all of these community service programs is that even if you did not get a chance to be part of the December 2015 activity, you can get an early start for December 2016. We promise you will feel good you did.

​Contact cca@bnaibrith.com to learn more.  ​